The Pokey Finger of God

Quite a milestone was reached last week when I published my book, Janus in Nicea.  I had started this blog some years ago when I realized that the state of my study of Early Church history was such that it needed a home away from Live Journal. After continued work in it, I received a [...]

[Read more →]

I recently received a comment to this site that I deleted, due to a fake email address. The comment was to my State Cult Hypothesis post from two years ago. The entire comment read as follows:
“This has got to be the dumbest thing I have ever read. I would like to leave a detailed [...]

[Read more →]

Here’s something I’ve enjoyed greatly this last week: Stephen Williams’ Diocletian and the Roman Recovery. This book from 1985 was apparently one of the first biographies of the man written in English.
The genius here is the clear and concise comparison between the Empire under the “Good Emperors” and the Empire under “Crisis”. Williams provides several [...]

[Read more →]

Following are the assertions I currently use regarding the origin of Christianity. These will likely each be expanded upon over time.
1. Evidence: There is no physical evidence for the existence of a single, rapidly developed mystery cult whose theology or structure singularly informed the post 4th-century Christian church. There is no art, architecture, ritual gear, [...]

[Read more →]

I’m getting that sand-through-the-fingers feeling again. Just when I thought I had pegged the origins of “Christianity” via Constantine, I got all caught up on the question of pre-existing material. How can we know what it was he actually defined himself, and what was pre-existing? Of the pre-existing materials, why were some things chosen and [...]

[Read more →]

I’m starting to become overwhelmed (again) with revising my understanding of 1st-4th Centuries CE. On one hand, I can still clearly point to the council of Nicea in 325AD and say that this was the place at which Constantine (re-)created Christianity. On the other, I’m completely befuddled regarding which characters were real and which were [...]

[Read more →]

Since discovery of PRF Brown’s site[1], I have burned a good many hours both reading and thinking. It’s clear that the “Eusebian Fiction Postulate”[2] has forced me to re-examine what I thought I understood about early church history. I have been relatively pleased, so far, to find that it seems to make more sense, given [...]

[Read more →]

I just got pointed to P.R.F. Brown’s amazing site. He has posted quite a bit of research to his site — including a few projects I had started myself and am right glad I don’t have to finish them, now, like the list of all known writers in the ancient Western world, categorized and dated. [...]

[Read more →]

Philip occupies a rather unusual corner of the canon. On the one hand, he’s one of the first people Jesus recruits[1] and he’s shown recruiting other apostles[2] as well as bringing the early Church to Samaria[3]. On the other hand, he’s very much a bit part: he does not appear as a significant actor in [...]

[Read more →]

After I posted my review of Marvin Vining’s Jesus the Wicked Priest, he contacted me to thank me for the review and asked me to send him questions. Heh, heh, heh. So I did. My questions:

You claim that Essenes were the dominant culture and that their leader, the “Teacher of Righteousness,” was also the [...]

[Read more →]